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Asma Barlas  » 
Asma Barlas

Asma Barlas

Professor and Program Director

Department of Politics
Center for the Study of Culture, Race, and Ethnicity

Editorials and Essays

Only Muslims can change their society

The US invasion of Afghanistan had nothing to do with its women – change in Islamic nations must come from within

The question: Can western feminism save Muslim women?

I don't think it is necessarily imperialistic to want Muslim women to have rights. After all, women's oppression is a global phenomenon and so it should also be a global concern; countenancing it in the name of religious or cultural differences just allows us to evade the responsibility of trying to do something about it.

But we should be clear that the US-led invasion of Afghanistan had nothing to do with the feminist sensibilities of George Bush (or Tony Blair). If Bush had been committed to women's welfare, his administration wouldn't have tried to undermine some of their hard-won rights in the US itself. The US "coalition" invaded Afghanistan to kill Osama bin Laden and his cohorts, not to save Afghan women. This is not to deny that Anglo-European men have long harboured the desire to be Muslim women's saviours; it is simply to point out that this desire becomes an alibi for imperialist ventures. Hence the ease with which Bush could package the Afghan war, which is a war for US global supremacy, as a war for Afghan women's freedom.

However, I do think that it is imperialist hubris to believe that the kind of power the US exercises can be benevolent, regardless of the personal charm of its new president, or that it is possible to bestow freedom through force or emancipate women from the men of their own culture. In fact, if after years of US war and occupation, "moderate" Afghans can only come up with an unspeakably ghastly law that would tie sex to food (allow a husband to starve a wife if she doesn't have sex with him), doesn't it testify to the limits of the US project of liberating Afghans? It should also tell us that the inveterate misogyny of tribal culture is not localised in the Taliban or their misogynistic interpretations of Islam.

Although it is not always productive to see the world from within the template of western history or values, I think we can learn some lessons from the history of western colonialism and, indeed, of civil rights movements in the west. One of the lessons is that whenever and wherever there was an expansion in racial or sexual or political rights or liberties, it was because the people themselves fought for them. In other words, rights weren't simply bestowed on people by the state or enforced by foreign occupiers. The old adage really is true, that real change cannot be compelled through force. This may be why the Qur'an (westernised "Koran") also forbids coercion in religion.

Read more... click on the link Asma Barlas, above.

 

 

Only Muslims can change their society, Guardian, August 25, 2009.

Islam and Feminism,  New Statesman, April 22, 2009.

Towards a Feminist View of Islam, the Guardian, October 31, 2008.

Hajj Permits Sexual Equality, ITHACAN, Ithaca, New York, January 25, 2007

Al-Ghazali on tolerance, The Daily Times, Pakistan, July 29, 2003

Literature and imagination, The Daily Times, Pakistan, July 15, 2003

Muslims in the US (II), The Daily Times, Pakistan, July 1, 2003

Muslims in the US (I), The Daily Times, Pakistan, June 17, 2003

Islam, Women, and Equality - III, The Daily Times, Pakistan, June 3, 2003

Islam, Women, and Equality - II, The Daily Times, Pakistan, May 20, 2003

Islam, Women and Equality - I, The Daily Times, Pakistan, May 6, 2003

On Democracy, The Daily Times, Pakistan, April 22, 2003

The Incidental Saddam Hussein, The Daily Times, Pakistan, April 8, 2003

Determining Islamic authority in North America [ II ], The Daily Times, Pakistan, March 25, 2003

Determining Islamic authority in North America, The Daily Times, Pakistan, March 11, 2003

Religion and our response to violence, The Daily Times, Pakistan, February 25, 2003

Reforming religious knowledge, The Daily Times, Pakistan, February 11, 2003

Educating the literate, The Daily Times, Pakistan, January 28, 2003

Morality: for women and girls only, The Daily Times, Pakistan, January 14, 2003

Religious authorities in Islam, The Daily Times, Pakistan, December 31, 2002

Winning the hearts of Muslims? The Daily Times, Pakistan, December 12, 2002

Loving oneself to death, The Daily Times, Pakistan, December 3, 2002

Margins and mainstreams, The Daily Times, Pakistan, November 19, 2002

The DC rally and political belonging, The Daily Times, Pakistan, November 5, 2002.

Ignorance of a hegemonic imagination, The Daily Times, Pakistan, October 23, 2002.

Qur'an as a thematic whole, The Daily Times, Pakistan, October 8, 2002.

The academy, 9/11, and renewal, The Daily Times, Pakistan, September 17, 2002

On interpreting the Qur’an, The Daily Times, Pakistan, September 10, 2002

Interpreting religion and tradition, The Daily Times, Pakistan, August 27, 2002

Faces of Oppression, The Daily Times, Pakistan, August 13, 2002

Secularising religion and sacralising politics, The Daily Times, Pakistan, July 30, 2002

Traditional ignominies, The Daily Times, Pakistan, July 16, 2002

Mirror, Mirror, on the Wall, The Daily Times, Pakistan, July 2, 2002

Hostile intent: the elisions of war, The Daily Times, Pakistan, June 18, 2002

Uses (and abuses) of Muslim history in understanding Islam, The Daily Times, Pakistan, June 6,
2002

The secular commitment to ‘Islamic fundamentalism’, The Daily Times, Pakistan, May 21, 2002

The Intelligentsia’s Self-Inflicted Dilemma: A response to Ejaz Haider, The Friday Times, May 10,
2002

The political is personal, The Daily Times, Pakistan, May 5, 2002

Will the ‘Real’ Islam please stand up? The Daily Times, Pakistan, April 23, 2002

Trauma, Lies and Exceptionalism, The Daily Times, Pakistan, April 8, 2002

Reclaiming 'the duality within ourselves', The Ithaca Journal, February 22, 2002

On U.S. academe post-Sept.11 , The Ithaca Journal, February 11, 2002

Why Do They Hate Us?, Ithaca College Quarterly, No. 4, 2001