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Asma BarlasProfessor and Program Director |
Books
Islam, Muslims, and the U.S.: Essays
on Religion and Politics (India, Global Media Publications, 2004).
Contents: Introduction. 1. Muslims and the US after 9/11. 2. Islam, women and equality. 3. Religion
and terror. 4. Understanding Islam.
"9/11 marks a turning point in the public discourses on Islam in the West and in the relationship
between 'Islam and the West'. Along with the US Wars on Afghanistan and Iraq, sweeping demonizations of
Islam in the media, hate crimes against Muslims living in the US., there also emerged an interest on
the part not only of non-Muslims, but Muslims as well, in learning about Islam.
The author discusses at length the widening schism between Muslims and the west and the way the US has
taken advantage of the deadly 9/11 strikes to take its war on terror to Muslim lands. She also
discusses the marginalisation of Muslim women in Muslim societies around the world and goes on to say
that for the patriarchal Muslim society the other is not the 'western infidel' but the Muslim woman,
while for westerners, the other has been Islam since early medieval times, much before the advent of
any Bin Laden."
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“Believing
Women” in Islam: Unreading Patriarchal Interpretations of the Qur'an, (University of Texas
Press, 2002).
Does Islam call for the oppression of women? Non-Muslims point to the subjugation of women that occurs
in many Muslim countries, especially those that claim to be "Islamic," while many Muslims read the
Qur'an in ways that seem to justify sexual oppression, inequality, and patriarchy. Taking a wholly
different view, Asma Barlas develops a believer's reading of the Qur'an that demonstrates the radically
egalitarian and antipatriarchal nature of its teachings. Beginning with a historical analysis of
religious authority and knowledge, Barlas shows how Muslims came to read inequality and patriarchy into
the Qur'an to justify existing religious and social structures and demonstrates that the patriarchal
meanings ascribed to the Qur'an are a function of who has read it, how, and in what contexts. She goes
on to reread the Qur'an's position on a variety of issues in order to argue that its teachings do not
support patriarchy. To the contrary, Barlas convincingly asserts that the Qur'an affirms the complete
equality of the sexes, thereby offering an opportunity to theorize radical sexual equality from within
the framework of its teachings. This new view takes readers into the heart of Islamic teachings on
women, gender, and patriarchy, allowing them to understand Islam through its most sacred scripture,
rather than through Muslim cultural practices or Western media stereotypes.
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Democracy, Nationalism, and
Communalism: The Colonial Legacy in South Asia (Westview Press, 1995).
Focuses on the legacies of British colonial rule as a way to understand contemporary South Asian
politics, specially the history of military rule in Pakistan and electoral democracy in India.
(Can be read on-line at Questia.)
- Contents
- Preface
- 1: Introduction
- 2: Democracy, Nationalism, and Communalism: A Gramscian Approach
- 3: The Colonial State
- 4: Colonial Hindu Politics
- 5: Colonial Muslim Politics
- 6: Conclusion
- Notes
- Bibliography
- About the Book and Author
- Index
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Monograph
Re-Understanding Islam: a double critique (Spinoza lectures delivered at the University of
Amsterdam), Amsterdam: van Gorcum (in press)
Table of Contents
Acknowledgments
Spinoza Lecture I
“Believing Women” in Islam: Between Secular and Religious Politics and Theology
Framework of this lecture
Why say no?
Why say yes?
Secular fundamentalisms
Saying no, saying yes
Spinoza Lecture II
Would Spinoza Understand Me? Europe, Islam, and the Mirror of Difference
Framework of this lecture
Three traveling tropes
Repetition/Repression and other questions