Asma Barlas

Asma Barlas

Professor and Program Director, Center for the Study of Culture, Race and Ethnicity

Faculty, Department of Politics

Specialty:Areas of interest: Islam & Muslims, especially women's rights; Qur’anic hermeneutics; Colonialism and decolonial thought; 'Third' world.
Phone:(607) 274-1056
Office:101 Center for Health Sciences
Ithaca, NY 14850


I am presently the director of the CSCRE though I was initially hired by the Politics department, to which I will be returning next Fall. I have also held the Spinoza Chair in Philosophy at the University of Amsterdam in the Netherlands (2008). My career path, however, began in Pakistan when I joined the Ministry of Foreign Affairs as a diplomat, a position from which I was fired in 1982 for criticizing the country's military ruler, General Zia ul Haq.  I then worked as the assistant editor of the Muslim, an opposition newspaper, before leaving for the U.S. where I got political asylum. While in Pakistan, I also published poetry and short-stories.

From Pakistan, I have a B.A. in English Literature and Philosophy, and an M.A. in Journalism (with honors) and, from the U.S., an M.A. and Ph.D. (with distinction) in International Studies.

Most of my research and writing explore various forms of political, sexual, racial, and epistemic violence. In my Ph.D. dissertation, I traced the genealogy of military rule in Pakistan to British colonialism in South Asia (Democracy, Nationalism and Communalism: The Colonial Legacy in South Asia,1995). After I began teaching at Ithaca, I became interested in Muslim sexual/ textual politics, specifically, in interpretations of Islam's scripture that justify women's oppression ("Believing Women" in Islam: Unreading Patriarchal Interpretations of the Qur'an, 2002). In the wake of 9/11/2001, this interest shifted to looking at forms of epistemic and polemical violence against Islam/ Muslims in the West (Islam, Muslims and the U.S., 2004; Re- understanding Islam, 2008).  More recently, I've written about Muslim bodies, differing narratives of Abraham's sacrifice, and Islamic feminism. Two essays, on the Qur'an and Islam, are forthcoming in the  Oxford Handbook of Theology, Sexuality, and Gender  and Patriarchal Moments, part of Bloomsbury Academic's Series, Textual Moments in the History of Political Thought, (U.K.).

To my good fortune, my work on the Qur'an has been translated into a number of languages (Arabic, Bengali, Indonesian, Urdu, Spanish, Portuguese, French, and Dutch) and I've also been invited to speak about it in several countries. I have particularly appreciated doing so in Indonesia, Granada (Spain), Russia, Turkey, the Netherlands, Egypt, and Iceland.